Jesuit retreat center high on the bluffs of the Mississippi River in St. Louis, MO.  Since 1922, thousands of people from around the world make annual three-day silent, guided retreats here to relax, reconnect with God and strengthen their spirituality.  A true gem in the Midwest!  Call 314-416-6400 or 1-800-643-1003.  Email reservations@whretreat.org  7400 Christopher Rd.  St. Louis, MO 63129

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Weekend Reflections for 4/19/19 - Good Friday

He is Risen! The Lord is Alive!

In the Spiritual Exercises St. Ignatius notes that in his appearances the

Risen Lord assumes the role of Consoler. He comes to his friends who are in need of consolation. Ignatius insists that Jesus’ first appearance was to his Mother. When he was challenged by his critics that this was not reported in the Gospels, he replied that if they knew Jesus and his Mother, they’d know that’s where he went first. Later he comes to Mary Magdalene in the garden as she mourns his death and her loss, to the apostles hiding for fear, Thomas in his doubt and the two on the road to Emmaus in their flight. He doesn’t challenge or scold them but takes them just as they are and then gently and patiently strengthens them with his loving presence. When they are reassured, he disappears.

The Risen Jesus deals with us in the same way. He comes to console us when we are grieving a loss, fighting with fear and doubt, running from a painful reality that we can’t accept or control. That’s when we meet him in prayer, the sacraments and the person who reaches out to us in caring compassion. As his followers may we do likewise to those in our lives.

Fr. Ralph Huse, S.J.

Weekend Reflections for 4/12/19

Palm Sunday 

Many of the Jews of Jesus’ day were waiting for and expecting a Messiah who would restore power and glory to their nation by driving out the Romans who were occupying their country. When he did not preach rebellion, many were disappointed and stopped following him. When Jesus performed his miracles of healing and deliverance from evil spirits, deeds of the Messiah, he often told the people not to tell anyone. In Mark’s gospel it is known as the Messianic Secret.  When he is asked if he is the Messiah, he doesn’t answer. He did not come as a military leader but as the Prince of Peace, the Anointed of the Lord.


The people all knew the prophecy of Zechariah: “Behold, your king is coming to you, a just savior is he, humble and riding on a donkey.” (9:9) When Jesus rides into Jerusalem, he is proclaiming his true identity. The crowd recognizes him and greets him with palm branches and loud songs of joy and praise. Let us ask the Lord for the grace to recognize him as he comes into our presence every day in the person of our family and loved ones, friends and neighbors and even enemies, the poor and suffering. Let us not keep his deeds of love and reconciliation a secret but rather give witness to all who would see and hear.

Fr. Ralph Huse, S.J.

Weekend Reflections for 4/5/19

Forgiving Love


Sunday’s Gospel is the story of the woman caught in adultery. The scribes and Pharisees bring her to Jesus and make her stand in the middle of the crowd to shame her publicly and debate her punishment. She is filled with fear and humiliation. The temple authorities are testing Jesus to see if he will follow the law and condemn her to death by stoning, but he knows their hypocrisy and refuses to play along. He simply doodles in the dirt. I often tell retreatants that our sins are written in sand at the seashore and are erased by every wave of God’s love. The good we do is written in stone and that lasts forever and when God looks at us, He sees only what’s in the stone. Our God forgives and forgets and by human standards that’s always too good to be true but we believe it is.


After the crowd disperses and her accusers leave, Jesus says to the woman,

“Neither do I condemn you.” Like the father of the prodigal son Jesus never judges, shames or excludes anyone who comes to him. As he hangs on the cross Jesus forgives the repentant thief and asks the Father to forgive those who are responsible for his crucifixion. In his death Jesus perfectly reveals the Father to be Forgiving Love. We ask for the grace to accept and imitate Jesus’ forgiveness of others.


Fr. Ralph Huse, S.J.

Weekend Reflections for 3/29/19

"Mercy triumphs over judgment" (James 2:13). This quote gets to the heart of this Sunday's prodigal son parable. The younger son represents all of us in that he squanders his Godly inheritance. He wastes his gifts on worldly trifles. God wisely goes "hands-off" with him to the point where the child can hit rock bottom and recognize how "naked" he is without God's help. Thus he comes to his senses again.
As "necessity is often the mother of invention," the young man devises a plan for coming back into his father's graces. He needs to go to confession. He is inspired, an excellent model for you and me.
The most amazing part of this parable is not that he comes to his senses, which is something the Holy Spirit regularly leads us to, but that the father's response is so overwhelming in its generosity! The father hears the confession without responding, and then showers blessings and gifts, and restores honor upon him. 

This too is our experience in confession! We do our part, confessing, "Father, I've sinned against God and against you [the Church, our fellow man, represented by the priest]", and God's response is always overwhelmingly merciful. We leave the confessional a new person, just as the prodigal son returns to the father's graces even more blessed than before. 

 Confession is THE direct route to the heart of God the Father.
God, for his part, is lavish, prodigal in his graces. He's the truly prodigal one. We for our part ought to let ourselves be continally moved by love to come back to him and confess our need to receive his transforming merciful graces, regardless of whether our sin is large or small. Confession is simply a love response to Love. What a gift!

 -Fr. Anthony Wieck, SJ

Weekend Reflections for 3/22/19

Grafted like branches into the Vine (who is Jesus), you and I are meant to bear fruit. Adopted into God's family, our subsequent fruitfulness that is meant to feed the needs of others is not an extra plus, but a strict necessity.
Jesus compares us to a fig tree in this Sunday's Gospel. If we are not fruitful towards others, even after extra cultivating by the Lord, we will be cut down, for we are not fulfilling our purpose.
What are these fruits that Jesus is speaking about? They are twofold. First, they are the fruits of the Holy Spirit, meaning the Holy Spirit must be evident and active in our souls. Galatians chapter 5 lists these fruits, in order, as: charity, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. These are the signs or fruits that the Holy Spirit is clearly operating within us. Our fig tree will stand.
The other fruits Jesus is speaking about are Godly works. Being grafted into Jesus' body by the gift of faith warmly received, I begin to walk in all the good works God has prepared for me beforehand (Ephesians 2). Living within these works of the Holy Spirit, my tree will stand.
How is Jesus calling me today to surrender my life more completely to the Holy Spirit, to let him be the Lord of my life in all things, and not only occasionally? Radical surrender to his Holy Spirit is not only what Jesus is asking of us, but more than that, requiring of us in order for our tree to remain.

-Fr. Anthony Wieck, SJ

Weekend Reflections for 3/15/19

The Christian journey is a pilgrimage that always moves from light into darkness, not vice versa. The journey is exemplified in the Bethlehem shepherds, told by the glorious angels to find God in the decidedly simple sign, a babe wrapped in swaddling clothes, no aura of light surrounding him. God is always found in simplicity.

In this Sunday's Gospel we reflect on another theophany, the Transfiguration. Jesus affords his disciples a glimpse of his glory so as to strengthen them for the upcoming Passion, where they are to find him in fullness, in apparent darkness. Moses and Elijah here, the two great representatives of the Old Testament, of the law and the prophets, are seen conversing with Jesus. What are they speaking about? Jesus' upcoming exodus, or death, in Jerusalem! Indeed this will be the greatest of all God's theophanies, for those who have eyes to see.
From light Into darkness... Do you and I recognize Jesus in the darkness, in suffering, and struggle? That is how God prefers to manifest himself to us. Darkness is a metaphor for the mundane, the ordinary. Let us pray that the scales of our own eyes be removed and our pupils adjust to the lack of light that regularly surrounds us. There we will find the glories of God, hidden in creation, in others, under the sweet veil of darkness.

-Fr. Anthony Wieck, SJ

Weekend Reflections for 3/1/19

There is no truly excellent teacher who is not first and foremost a student, a learner. There is no true leader in the Church who is not first and foremost a disciple, a follower of Christ.

Jesus emphasizes this paradox and the value of humility in this Sunday's Gospel. Only in humility are we well-rooted. Only to the degree in which our roots are sunk deep into the earth, as a student, as a disciple, can our tree spread its limbs to the sky and offer a haven to others.

Before taking the splinter from another's eye, removing that person's ignorance, we must experience various log jams being regularly removed from our own eyes. That experience of liberation, by God's grace, is key to leading others into freedom (which is indeed our task). God painstakingly removes foreign particles, various weeds, from our own lives. We are called to help others, as their true teachers in the Lord, to experience the same.

St. Ignatius makes no bones about how spiritually bumbling he was before his conversion and even after his conversion, God having to treat him as one would a schoolboy. We ought to consider ourselves similarly; then we can be of true help to others and, with clear eyesight, remove their splinter as we are called to do.

-Fr. Anthony Wieck, SJ

Weekend Reflections for 2/22/19

In Sunday’s gospel (Luke 6:27-38) Jesus offers his teaching and practice of human relations, advocating love of enemies and avoiding retaliation against those who harm us. Though this might seem to be saintly virtue, it is also good advice in the realm of human relationships, especially in contentious social and political contexts such as those many experience today.

Social scientists see the types of power we use in human relationships as corresponding to they type of involvement we can expect from others. If you try to coerce someone, you can expect that person to be alienated. If you base your relationships on reciprocity, you can expect that person to be always calculating on the basis of quid pro quo, an eye for an eye and a tooth for a tooth, a favor or advantage granted or expected in return for something: “you scratch my back and I’ll scratch yours.”

In today’s Gospel (Lk 6:27-38) Jesus invites us to be more virtuous (and effective!)  in our most important relationships, emptying ourselves into our dealings with others, beyond retaliation or an eye for an eye and a tooth for a tooth.

What kind of power do I try to use in my relationships at home, at work, in my ministries and even in the public forum? Is it a coercive top-down type of authoritarian force, or do I invite full participation in important choices? Do I approach relationships with others on the basis of “an eye for an eye and a tooth for a tooth” or do I try to stretch beyond coercion and retaliation to the fullness of the self-emptying love Jesus exemplifies for us all?


Weekend Reflections for 2/15/19

In contrast to the longer beatitudes of the “Sermon on the Mount” in Matthew Ch. 5, in Sunday’s gospel St Luke (6:20-26) presents a “Sermon on the Plain” with a shorter list of blessings and corresponding woes addressing contrasting real life economic, social, and cultural situations, which can serve as an Ignatian “composition of place” about so many in the world of Jesus and in our own world today:

  • the rich and the poor

  • the satisfied and the hungry

  • the laughing and the grieving

  • the privileged and the outcast

Perhaps Luke’s version, contrasting blessings and woes, can help us grow in learning the path of discernment through the Spiritual Exercises we undertake at White House.

Luke reminds us that our “beatitude” flows from using our many blessings to address the woes of the world, converting ourselves in favor of those most in need. As we identify our blessings and our woes through Ignatius’ consciousness examen prayer (White House prayer book pp 41 and following), Jesus invites us “blessed” people to live the self-emptying life of Christ ourselves, making Christ-like decisions directing our blessings to the service of those who are poor, hungry, grieving, excluded and oppressed. In this way our advantages can also become blessings for freely sharing all the gifts we have received, making our own “Suscipe” prayer of “take and receive.”

-Fr. Ted Arroyo, S.J.



Weekend Reflections for 2/8/19

The Bible is very “fishy”, full of references to fish and fishing, but today we probably miss most of the symbolic references. For many of us, when we say we’re “going fishing,” we’re probably aiming for relaxation with no other goal in mind, and we might be pleasantly surprised if we actually catch a fish, though we might not know what to do with it once we catch it! But today’s gospel places fishing at the center of the call to discipleship. “Do not be afraid; from now on you will be catching (fishing for) people.”  “And at that moment they left everything and followed Jesus.”

The Spanish language has a curious distinction that we don’t have in English. In Spanish, a fish which is still swimming around in the water is called “pesce,” while a fish which has been caught, and is ready to be cooked is called “pescado.”  The truth of today’s gospel is that it is only because we are “pescado,” only because we have been caught up by God’s grace in Jesus, that we can swim around freely as “pesce” ourselves, and receive the call to go fishing for others.

We can only toil effectively in our mission as “fishers” for others if we at the same time receive and cooperate with the grace of our calling, the grace accomplished in Jesus, the grace we grow in every time we experience the Spiritual Exercises. It is only because we have been “fished,” only because of God’s purifying and redeeming grace in Jesus, that we can get about catching not just fish, but people.

And we are about this together. First caught up in the gospel net together, we are a “fishy” community of fishing disciples called by God’s grace. Once caught up in the gospel net ourselves, we are immediately called to drop our own nets, whatever impedes our fishing, and go about this new kind of fishing together, as disciples in a community that is all about this new kind of fishing, after a new kind of catch: to catch people, and drag them, through the miracle of God’s grace, into this net themselves.

-Fr. Ted Arroyo, SJ

Weekend Reflections for 2/1/19

In today’s Gospel Jesus’ hometown folk perceive him to be stepping shamefully beyond his traditional hometown family boundaries. Jesus stirs controversy at the very least because he does not seem to be carrying on Joseph’s trade. He is doing something different. He is reaching out to “untouchable” foreigners, just as the prophets Jeremiah, Elijah and Elisha did. Their prophetic boundary breaking also got them into trouble at home. Likewise, Jesus’ hometown folk find his breach of family honor intolerable.

While the gospel is always Good News, it is not always comfortable, because it sometimes challenges us to stretch beyond where we are “at home” now. We too, like Jesus, share in his prophetic call. While we might prefer the romantic side of the love St Paul expounds about in today’s second reading, any good parent knows that authentic Christian love also sometimes requires us to challenge our own hometown folk as well as to comfort them. This requires the type of discernment we learn in the Ignatian Spiritual Exercises.   

When we witness boundary breaking prophets in our midst, or even when we ourselves might be called to prophetic action in our world, like reaching out to strangers and migrants, what might be our response:

·         amazement or fury?

·         welcoming Jesus as he welcomes strangers, or expelling him from our midst?

·         growing in discipleship or stagnating in our “hometown” narrowness?

Weekend Reflections for 1/25/19

The Privilege of Being the Body of Christ

In the second reading for this Sunday, from Paul’s first letter to the Corinthians, he reminds us what it means for us to be members of the body of Christ.  Our union with one another in Christ comes from our baptism with its gift of the Holy Spirit into our lives. Each of us has received this gift and because of this gift each of us has a distinctive role as a member of the body of Christ.

We received this gift and grace from Christ for the benefit of one another. The ultimate goal of this gift is the building up of the body of Christ so that one day all of creation will be renewed in Him. To say that this is a great mystery is certainly an understatement.  But as with all faith mysteries, while we can never fully understand it, we can nevertheless continue to delve in the mystery and appreciate it more and more.

Jesus has told us that he came that we might have life and have it to the full. Becoming one with him as his body is for me one of the wonderful aspects of this fullness.  It is the fulfillment of his prayer: 

 I have given them the glory that you gave me, that they may be one as we are one— I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.       (John 17, 22-23)

It brings to mind our Lord revealing to Augustine what takes place as we are  nourished by the Eucharist: in partaking of the Eucharist we do not change Jesus into ourselves, but rather He is changing us into Himself. As members of the Body of Christ, the Eucharist is the essential nourishment for our role in it.

May we ever long for and be grateful for so great a gift.

Jim Blumeyer, S.J.

Weekend Reflections for 1/18/19

The Marriage Feast at Cana

Why was Jesus with his disciples at the wedding at Cana.  Based on what we have in the Scripture selection, I do not believe Jesus’ intention in coming was to do something miraculous like changing water into wine. 

The obvious reason is that Jesus and his family had been invited. Many people were likely aware that Jesus had recently undertaken a new career as a "religious teacher, " and like John the Baptist he had a special group of disciples accompanying him. 

So attending the wedding feast and taking part in the festivities gave Jesus the opportunity to be with his family and his mother. It also provided the opportunity to introduce his close circle of followers to other members of his family and friends as well as others attending from Nazareth and the nearby towns and villages.

Being at the wedding served another purpose for Jesus.  It provided his disciples the opportunity of getting to know Jesus in a much broader context. They saw him interacting with family and friends. They notice how he would respectfully introduce them to these people. They saw him taking part in the festivities and fully enjoying them. More and more he was revealing himself as a human being very much like themselves; although at the same time they also knew that he was very different.

Then, after the unusual conversation with his mother about the wine running out, you can only imagine how much they were taken aback and changed in their assessment and appreciation of him when they witnessed the miracle of the water being changed into very good wine. Scripture simply describes their change by stating: Jesus did this as the beginning of his signs at Cana in Galilee . . . and his disciples began to believe in him."

You may wish to consider how the Lord has brought you to belief in him and how he can help you too to grow ever deeper in your belief and appreciation.


Jim Blumeyer, S.J.


Weekend Reflections for 1/11/19

How Jesus Begins His Public Life

Jesus spent most of the first 30 years of his life in Nazareth. He begins to hear about John the Baptist and his preaching.  He knows that John’s message is advising and alerting people to prepare for the Kingdom of God, and to prepare for one who is to come, one whose sandal John himself is not worthy to unlatch. Eventually Jesus senses that he is to be involved with this, that he too is called to preach about the kingdom of God and his own role in it.  But how?

So he sets out to see  John the Baptist who has been preaching at the River Jordan.  In my prayer I  imagine Jesus leaving Nazareth and going to the Jordan River, a journey of at least 33 miles.  As he reaches the breast of the hill overlooking the river he sees the people gathered there, he sees John by the river preaching.  How he must have been filled with admiration and pride at what John was doing; but at the same time there were his own questions about what Jesus himself would do next.  Should John be involved or not?  Was Jesus proceeding in the manner which his Father wanted? And if yes, what else did that entail?

Although Jesus’ baptism is found in all four Gospels, The Acts of the Apostles, in Paul’s letters and Peter’s epistle, these sources  give us few details regarding the event:  Jesus journeys to the Jordan, John somewhat reluctantly baptizes him.  There is some kind of revelation from his Father, a theophany--the Spirit descends upon Jesus and he (and perhaps others) hears a voice say that "This is my beloved son; my favor rests on him."  This is interpreted as the Father assuring Jesus that he is proceeding in the right way.

For a variety of reasons some modern day scripture scholars  tell us, as does common sense, that Jesus and John must have spent some time together, weeks or month or even longer.  Jesus would have discussed with John his own call, how he might proceed now, how his endeavors for the kingdom of God will fit in, connect and continue what John is doing. 

Eventually Jesus realizes that the Spirit of His Father is calling him to consider and ponder all of this in prayer. The Scriptures simply say that the Spirit leads Jesus to the desert and that he spends many days there considering the mission God is calling him to.  It is there Jesus concludes that he is to gather his own disciples and proceed on his own.

How much Jesus is like us in making one of the most radical and important decisions of his life:  he carefully investigates, consults, pays attention to the Spirit of God in his life, contends with the spirit of Evil, and prays long and hard.  It is then he finally decides and moves decisively forward, proclaiming as John has, that the Kingdom of God is at hand.

Jim Blumeyer, S.J.



Weekend Reflections for 1/4/19

The Gift of the Magi


It should not be too hard for us to imagine how mysterious and startling the events surrounding the birth of Christ must’ve been for Mary and Joseph. They perhaps reminded them of the unusual events and happenings they experienced when Jesus was conceived. After his conception as far as we know their lives were relatively ordinary.


But all of this was to change radically when there came the edict for a census by Roman Emperor, Caesar Augustus.  This required them to make a three day or so journey to Bethlehem, and for Mary a painful one in the final weeks of her pregnancy.  We all know how in Bethlehem they suffered the rigors of the birthing of Jesus in the cattle yard.


As mysterious and mystifying all of these events must have been for Mary and Joseph,  the events that followed the child’s birth were just as surprising, startling and revelatory.  Seemingly out of nowhere the local shepherds appeared.  They somehow knew of the child’s birth and they were excited, joyful and anxious to see him and be with them.  They explained how divine messengers had alerted and informed them of this marvelous occasion. 


Then while Mary and Joseph were just beginning to adjust to these herdsmen, there appear three foreigners, non-Jews  but Gentiles. They tell an almost unbelievable story about a star and how it, then Herod, and then the star again guided them and lead them to Mary and Joseph and their child.   The respect and homage and gifts these three conveyed were in themselves a confirmation that they had too  been called to be here. 


Little wonder Mary treasured all of these events and happenings in her heart and pondered long and hard over them.  Nine months earlier the Angel had told her and Joseph that their child was of God and was special.  Now in the events of his birth all of this had been dramatically reaffirmed.  May we too be blessed and confirmed in our faith in Christ by the usual and unusual events in our lives.


Jim Blumeyer, S.J.

Weekend Reflections for 12/28/18

The Holy Family 

The Church gives us this Sunday in recognition of the spiritual value of our family experience.  It’s in our life within our family that we learn to love and forgive, to share and celebrate. Our God is a family, Father, Son and Holy Spirit. Jesus is born into a human family and it’s there that he learns what it is to be son. We’re all familiar with the Gospel story of his staying behind in Jerusalem in the Temple and Mary and Joseph’s frantic and anxious search for him. When they find him, Luke writes that he returned with them to Nazareth and was obedient to them.

“And Jesus advanced in wisdom and age and favor before God and man.”

Like us, Jesus was formed by the strong personalities and example of his parents. Joseph was the provider and protector, the quiet and responsible man. I’ve often heard that the greatest gift a father can give his children is to love their mother and Joseph certainly loved Mary and Jesus. He modeled for Jesus what Abba meant. Mary taught him sensitivity and compassion for others, how to be nurturing and caring. We see all of these in how Jesus treated women in the Gospels. Mary and Joseph lived their profound faith in a loving and merciful God.

Jesus, Mary and Joseph, pray for us.

Fr. Ralph Huse, S.J.

Weekend Reflections for 12/14/18

The Call to Kindness 

Sunday’s Gospel tells of the different groups that came to John to be baptized. Luke mentions the crowds and then specifies tax collectors and soldiers. After their experience of baptism they all ask, “What should we do?” They know that their repentance calls for a change in how they live, the choices they make. John gives them some examples and in the second reading St. Paul names it, “Your kindness should be known to all.” We are called simply to be kind, peaceful and joyful men and women.

This season of Advent focuses on our experience of Emmanuel (God is with us).

In His life, death and resurrection Jesus revealed our God to be a loving and forgiving parent who is always present to and with His children. We try to imitate His kindness in our dealings with others and to be at peace in our trust in His love, care and protection of us. We make the prayer of the Psalm our own, “God indeed is my savior; I am confident and unafraid.”

Fr. Ralph Huse, S.J.

Weekend Reflections for 12/7/18


The first readings for the liturgies of Sundays in Advent are all from the prophets describing how different our world will be when God fulfills His promise and returns to visit us. He will bring eternal love and peace, justice and reconciliation, fulfillment and joy. All of creation will be in harmony and rejoice in His presence.

We are called to deepen our faith in a better future for ourselves, all of humanity and all of creation.

In the second reading we hear St. Paul’s assurance to the Christians in Philippi:

“I am confident of this, that the one who began a good work in you will continue to complete it until the day of Christ Jesus.” It’s a reminder that God always takes the initiative with us gifting us with faith and the desire for union with Him. During Advent we are encouraged to let the Lord complete us, to say Yes to His activity in our person and lives and then, like Mary, to let it be done.

Fr. Ralph Huse, S.J.